CIHS Newsletter
Volume VI Number 3 Spring 1999


MESSAGE FROM THE PRESIDENT

Hiroshi Motoyama Ph.D., Litt.D.
President and Founder
California Institute for Human Science


Psycho-Spiritual Growth & Conscience

When I observe the current phase of the world, I notice that industries, staking their own survival, never tire of developing new technology and materials; whereas, individuals busy themselves with building a private fortune in search of an affluent material life.

Under the capitalistic economy, both industries and individuals are in search of material affluence, each constantly putting themselves in severe competition. Those who have been defeated and can’t catch up with the competition become poor, which promotes an increase of crime. Contemporary people do not have the time nor room for reflecting on others because of the competitive nature of seeking the materially affluent life, wherein it would seem “conscience" of not doing evil to others is forgotten. When I reflect on the causes of this world situation, the mode of human life and the social organization, it would seem that one cause lies in two ways of living which humanity adapted since its birth.

Archeological and anthropological examination of ancient sites informs us that since several hundred thousand years ago, humans have feared psychic spirits, communicated with [departed] souls and encountered spirits and gods through magic, shamanism, polytheism and monotheism. Following their teachings each society has led a religious life by erecting rules and morality for its ethnic group.

By contrast, in the ancient period when humans appeared for the first time, people were drenched on rainy days and on cold days they could freeze to death for the lack of sufficient clothing. They became sick eating raw meats and plants they gathered. Many ethnic peoples became extinct in the ancient period.

Homo sapiens, an ancestor of the present humanity, emerged between one hundred thousand and seventy thousand years ago. They dwelled in pit-hole shelters, wore clothes of animal fur, made the stone wares to grind the food for easy intake, and invented the spear and arrow to hunt animals. Their way of living made considerable progress by learning how to build fires, by developing the technology to create the wheel for carrying things around, and when compared with the people of the earlier period, their way of living became far more convenient. This is the result of humanity’s concerned and constant effort to make their physical existence safe, rich and convenient.

As is seen above, humanity has adapted two ways of living; it has led a spiritual and social life by creating rules and morality in communication with the spirits; and it has sought to improve the material life for the sake of making physical existence (the body) safe and rich.

Since the first industrial revolution started in 1760, humanity has developed a new industrial technology by appropriating the powers of fire, coal, oil and atom, which is tens of thousands of times greater than those obtained by the ancient people of earlier times. By developing new materials one after another, humanity has achieved, in a surprising and impressive degree, developments in such areas as housing, food, clothing communication, transportation and medicine.

Humanity is now being indulged in the pleasure of a materially affluent life which it has never enjoyed since its birth. On the other hand, the pollution of the global environment has risen everywhere—in the atmosphere, in the ocean water and in the soil—due to the increase of the emission of CO2, and other toxic chemical waste. Consequently, humanity is suffering from the increase of allergic reaction, cancer and other diseases which it has not experienced before.
In this connection, various problems have been pointed out one after another, such as how to prevent the production of CO2, global warming and the population explosion—in forty to fifty years the world population is expected to reach 10 billion—and the production of food and the harvesting of sea food have reached a ceiling, all of which is brought about by the materially affluent life. Scholars, politicians and agencies of the United Nations are idling time away, unable to find solutions to these problems. Without bringing this situation to their self-awareness, the general public is continuing to pursue in his/her daily life a materially affluent life.
What should we do?

We need to question afresh what humanity is. Can the human be content with him/herself from the bottom of their being simply by obtaining the materially affluent life? The evidence is to the contrary, as can be seen in the New Age Movement, an emergence of new religions, and the Born Again Movement. The general public has a sense that humanity cannot secure true happiness simply through material objects. In a society where individualism is advocated in the pursuit of material objects for the sake of satisfying physical existence, there has occurred an increase of crimes and antisocial behaviors among the youth. The society is on the way to a decrease of safety where one can not even walk alone at night.

Science has immersed itself in making use of material objects and their improvement, leaving behind the problem of mind. The period in which science predominates is a dark age for the mind and soul. Now is a transitional period moving from material objects to the mind and to the soul. It is a time in which to be awakened to the mind (the soul) that does not rely on the physiological activity of the brain, and which transcends in activity and being the physical dimension of space-time.

The soul that is the true self supports itself as well as others in virtue of its love, wisdom and creative power; and, it forms the root of conscience which regulates the [empirical] self, while promoting good for others without doing evil. What is most lacking in the contemporary period is conscience. Awaking to the soul and putting conscience to work, I think, is one of the most important tasks for humanity in the 21st century.

CIHS PHASE II BUILDING RIBBON CUTTING CEREMONY

Dr. Hiroshi Motoyama, Founder and President of the California Institute for Human Science, “cut the ribbon" at the front entrance of the CIHS Phase II building on January 29, 1999. He named this new building Myo-Sei Center. The Dedication ceremony included addresses from Dr. Motoyama, Mr. James Fraser, president of Taylor Ball (General Contractor), and Mr. Hiroo Kurano, architect with Kurano Associates, Inc.

Each of the distinguished presenters gave a heart felt thanks to Tamamitsu Jinja for their support in creating this new uniquely attractive expansion of the CIHS campus. Please note that the Shrine entirely funded the construction project. The CIHS community is indebted to Tamamitsu Jinja’s unwavering support for the growth of the Institute.

The head of the city building department was so impressed with the facility that she noted it was the “most beautiful new structure" that she had seen in a long time. The new Phase II structure is a two story building at 10,400 sq. ft. The combined total size of the Phase I and II facilities is 20, 400 sq. ft. Aesthetically, the new building is unique, with two round primary figures. The Phase II building entrance is a round tower with brick. The southern part of the building is a large round glass curtain wall. The new facility contains twenty-one (21) rooms for multipurpose use (e.g., classrooms, research labs, offices). Until the student enrollment at CIHS grows to occupy the new building, some of the rooms will be available for medical, alternative health care, and other professional use.

CIHS began it’s operation as a degree granting institute in September, 1992, at a temporary facility at 609 South Vulcan Ave. in Encinitas. The permanent facility for CIHS on Garden View Court in Encinitas was conceptualized and implemented by Dr. Motoyama in August, 1994. At that time Dr. Motoyama decided to have two buildings, the first structure (Phase I) envisioned as a rectangular one story building and the second facility (Phase II) was projected as a circular or round two story building. The phase I building was completed in January, 1996 and consists of 10,000 sq. ft.. The final construction plans and decision to go forward with the phase II building was enacted by Dr. Motoyama in March, 1997.

The structural design for the new building was made by Mr. Hiroo Kurano (who was also the chief architect on the Phase I building) based on Dr. Motoyama’s idea of a round two story facility. From an architectural standpoint, round figures are difficult to design and construct on site. Overall, the Phase II project was a challenging task that took time, manpower and considerable expense. The construction of the Phase II building started in March, 1998. The first step was the excavation project in order to have the same surface level with the Phase I building. Unfortunately, lots of “liquid sunshine" courtesy of El Niño disrupted construction progress last year.

Both Phase I and Phase II buildings are used by the Institute for educational purposes in accordance with CIHSEprinciples, and will therefore allow the Institute to mature into a premier center for higher learning and research. We are all very thankful to Dr. Motoyama, the Head Priest of Tamamitsu Jinja, Mr. Kazuhiro Motoyama, the Vice Head Priest of the Shrine and all of the members of the Tamamitsu Jinja who have so graciously contributed to the existence and growth of CIHS. In particular, we are especially thankful to Mr. Kazuhiro Motoyama for his fund-raising efforts for CIHS. We hope that the Phase I and Phase II buildings will be very effective to foster CIHS and to ultimately realize the mission and principles of the Institute.

Masatsune Sato, Hon. Ph.D.
Chief Financial Officer

MYO-SEI ALTERNATIVE MEDICAL CENTER

Finally, Myo-Sei Alternative Medical Center is completed! It has taken almost one year.
As you know, CIHS is a graduate school; but, it is also a research center. One of CIHS’s objectives is to integrate western and eastern medicine in an alternative medicine form.

The AMI, an apparatus to measure functions of a meridian and the internal organ corresponding to the meridian, is one of the strongest apparatuses with which we can integrate western and eastern medical diagnoses and treatment from pathological, physiological and subtle-body energy standpoints. Currently, medical schools and hospitals all over the world—not only in Japan and the USA—are using the AMI for their diagnoses and treatment.

I hope Myo-Sei Center will become one of the alternative medical centers of the world.

Hiroshi Motoyama Ph.D., Litt.D.
President and Founder
California Institute for Human Science



UPDATE ON RESEARCH AT CIHS

The current phase of research activities in the laboratory has been mainly devoted to preparing papers for publication. In the last issue of the CIHS Newsletter, we spoke about a paper written by Dr. Motoyama comparing the BP values of White, Hispanic, Asian and Japanese people. BP stands for Before Polarization and has been shown to be a parameter of the Apparatus for Meridian Identification, or AMI for short, related to human bioenergy. The title of this paper is “Bioenergy Differences Among RacesEand will be submitted soon for publication. Coauthoring this paper with Dr. Motoyama are CIHS student Marguerite Rake and myself.
Another paper that has been submitted recently has for its title “Psychological and Physiological Correlates of Motoyama’s Apparatus.EThe authors are Dr. Livesay, Dr. Brophy and myself. This paper evaluated correlations between standard personality tests and stress-rating scales at rest. It also investigated for correlations between the AMI and conventional psychophysiological and psychometric measures. Results showed some significant correlations.

A third paper has been prepared for publication with the title “Utility of Superluminal Phototherapy in Alleviating Migraine Headache: Preliminary ReportE The authors are Dr. Ralph Lerner and myself. This paper is based on a method of treating people using a combination of light therapy and acupuncture developed by Dr. Lerner (France). No needles are used. Instead lights of different colors are applied to different acupuncture points. The choice of the acupuncture points to be treated and of the colored light to be applied to each acupuncture point is determined by a method derived from the Traditional Chinese Medicine way of feeling the pulse on the wrist. This preliminary report has shown that this method of treating migraine headache is very promising. In fact, one research subject has been without a migraine headache for more than one year at the time of the writing of this article.

A fourth paper is in preparation but the title has not been determined yet. It will be on biophoton research and the authors will be CIHS student Mr. Eugene Wallace, Dr. Motoyama, Dr. Brophy and myself. We will keep you posted about the publisher and date of publication of these papers.

Gaétan Chevalier, Ph.D.
Co-Director, Human Science
Life Physics Laboratory Director

POST-DOCTORAL INTERNSHIP

I am a recent graduate from the California Institute for Human Science’s School of Psychology. My current post-doctoral internship is at Telecare San Diego CHOlCES, a sixty-two bed, inpatient psychiatric, rehabilitation center. The clients we serve primarily receive a diagnosis of either Schizophrenia, or Bipolar disorder. About eighty percent of them have a chemical dependency in addition to their primary Axis I diagnosis. All of them are on a conservatorship and are mandated by the court to receive treatment. There are two units. One is considered a “sub-acute" unit consisting of a length-of-stay of ninety days. The other, a “long-term" unit, which houses what is categorized as severely, chronically ill patients. The goal is to “rehabilitate" the clients so that they may live successfully in the community, usually in community based living (e.g., Board and Care). I work on the “short-term" unit, assisting rehabilitation as well as facilitating admissions and discharges. Clinical responsibilities range from one-to-one client sessions, group and family therapy, as well as periodic psychological testing. Additionally, I facilitate a clinical treatment team that creates behavioral treatment plans for each client.

CIHS has effectively prepared me as a clinical psychologist with such courses as Clinical Assessment of Intelligence, Abnormal Psychology, and Clinical and Experimental Hypnosis. The courses are taught in a manner that is interesting as well as informative and skill building. Even such “dry," mandatory subjects were presented in a fresh, creative manner such as Contemporary Models of Human Intelligence. CIHS offers an up-to-date education of the current trends in psychology that makes for an exciting learning experience, while maintaining the appropriate prerequisites for licensure, allowing me to bring innovative approaches to clinical practice.

Writing a dissertation may have been a lengthy task, yet was very rewarding in that it sharpened my skills as a therapist. With the help of Dr. Livesay, I came up with a topic for research that enabled me to increase my knowledge and effectiveness at implementing therapeutic interventions. The administrator of the internship site has noticed a value in the outcome of my research and we are currently collaborating on how we can make it a part of the staff training.

Registering for Post-Doctoral Internship at CIHS has been a tremendous convenience. There are three other doctoral students at my sight gaining supervision hours for licensure. They relate horror stories of calculating hours, registering with the Board of Psychology, and keeping track of a subdivision of weekly supervision topics. CIHS takes care of all the important data for licensure approval—keeping me free to focus on clinical practice.

In summary, the California Institute for Human Science has impressively prepared me for a post-doctoral internship, streamlining the hassles of accumulating hours of supervision for licensure. I think it is imperative for anyone whose goal it is to obtain a license from the state of California to register through CIHS.

Darren Testani, Ph. D.


FROM THE
EDITOR

On June 28, 1998, an annual meeting of the International Association for Religion and Parapsychology (IARP, Chairman, Dr. Hiroshi Motoyama) was held under this year’s thematic banner, “What is religion?" Over twelve hundred people gathered from all over Japan, from the northern tip of Hokkaido to the southern end of the Kyushu Island, and pushed the capacity of the conference hall beyond its limit. This unexpected turnout prompted us to find an additional holding area. One of the reasons for this surge, it seemed, was that people of different generations were earnestly in search of a breakthrough in the midst of losing purpose and a standard for living in an age where the sense of value is highly diversified.

Speakers for the lectures and the panel discussions included, along with Dr. Hiroshi Motoyama: Mr. Yukio Funai, a well-known business consultant in Japan who has over five thousand firms as his clients; Mr. Kazuo Inamori, the honorary chairman of Kyocera Ltd.; Ms. Yoko Kirishima, a critic; Mr. Noritoshi Kageyama, a priest of the Nichiren school of Buddhism; Dr. Susumu Oda, a professor of social psychiatry at Kokusai Fukushi University and an authority in this field; Mr. Sodo Yasunaga, a monk of Rinzai Zen Buddhism; and Mr. Kazuhiro Motoyama, a priest of the Tamamitsu shrine and the advisor to CIHS. Each speaker gave an impressive talk from his/her own standpoint; but to condense their talks in summary, it seemed that all the speakers agreed that religion lies in an elevation of personality by leading an ethical, moral life, while achieving a mystical experience in connection with “Something Great." Moreover, they seemed to have agreed that in order for an idea or a thought to be realized, it must be in accord with an evolutionary direction of the cosmos that is set by “Something Great."

Does “Something Great," then, actually exist? If so, what is it? How can we discover the universals hidden deep behind the multiplicity of ethnic and cultural forms appearing in connection with this “Something Great" How can we systematize the various phases of mystical experience that obtain in connection with “Something Great" The purpose of establishing CIHS is to deal with these issues scientifically and from a viewpoint of various fields of scholarship. I feel that we are at the very beginning point of these endeavors. It is my sincere hope to proceed on this path through a cooperation with everyone—those directly or indirectly related to CIHS—while encouraging each other.

Kaoru Motoyama, Hon. Ph.D.
Chief Editor



CIHS COURSE SCHEDULE

Spring Quarter, 1999 April 5-June 19, 1999 Registration - March 22-26, 1999

COURSE # COURSE TITLE INSTRUCTOR UNITS START DATE DAY & TIME
* PSY 503 Biological Psychology Livesay 4 4/6/99 Tuesdays, 11:30-3:30 pm
* PSY 702 Contemporary Models of Human Intelligence Livesay 4 4/8/99 Thursdays, 5:15-9:15 pm
* PSY 703/HUS 775 Psychology of Shamanism Johnson 4 4/6/99 Tuesdays, 5:15-9:15 pm
* PSY 899A Dissertation I Livesay 4 TBA TBA
* PSY 889B Dissertation II Livesay 4 TBA TBA
PSY 900C Post Doctoral Internship in CLinical Psychology III Livesay 1 TBA T
* HUS 575/PSY 760 Eastern and Western Perspectives on Health and Disease Quini 4 4/7/99 Wednesdays, 5:15-9:15 pm
EHUS-LP 605 Basic Classical Physics Brophy 4 4/8/99 Thursdays, 4:00-8:00 pm
* HUS-LP 609 Cellular Biocommunication Theory and Research Backster 4 4/18/99 Sunday (4/18), 1:00-5:00 pm
Mondays (4/19-6/14), 6:00-10 pm
§ HUS-LP 712 Biophoton Research Chevalier 4 4/7/99 Wednesdays, 1:00-5:00 pm
* HUS-899A Dissertation I Chevalier 4 TBA TBA
* HUS 899B Dissertation II Chevalier 4 TBA TBA
*=Core Curriculum Course ERequired for Life Physics Specialization §=Lab Fee Required


CIHS Classes
Recommended for Non-Student Audit

Psychology of Shamanism
Dr. Willard Johnson.
Starting Tuesday, April 6, 1999, 5:15-9:15 pm

Eastern and Western Perspectives on Health and Disease
Dr. Romeo Quini.
Starting Wednesday, April 7, 1999, 5:15-9:15 pm

Cellular Biocommunication Theory and Research
Hon. Dr. Cleve Backster.
Starting Sunday, April 18, 1999, 1:00-5:00 pm


CALIFORNIA INSTITUTE FOR HUMAN SCIENCE
Graduate School & Research Center
701 Garden View Court
Encinitas, CA 92024, USA
Phone: 760-634-1771
Fax: 760-634-1772
Email:cihs@adnc.com


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