Theories
of the Chakra
Table of
Contents
Foreword Swami Satyananda Saraswati 7
Acknowledgments 17
Introduction 19
| I |
The Practice of Tantra Yoga 30 |
| II |
Yoga Asanas 39 |
| III |
Pranayama and Bandhas 77 |
| IV |
The Mudras and the Awakening of the
Chakras 95 |
| V |
The Chakras and Nadis as Described
in the Upanishads 130 |
| VI |
A. The Chakras and Nadis as Described
in Shat-Chakra-Nirupana 163 |
|
B. The Chakras and Nadis as Described
in Gorakshashatakam 185 |
| VII |
The Chakras as Seen by Rev. C. W.
Leadbeater 190 |
| VIII |
The Chakras and Nadis as Described
by Swami Satyananda 209 |
| IX |
Experience and Experiments of
the Chakras by Motoyama 238 |
Summary 281
Profile of the Author 285
Index 287
Read
a Chapter
Awakening the Muladhara
Chakra
I was twenty-five years old. My early practice
consisted of getting up at three a.m. every morning, practicing asanas
for about half an hour, and sitting for three or four hours. The first
part of the meditation was devoted to pranayama, the latter to concentration
on a specific chakra.
Here is this the initial method of pranayama
I practiced.
Inhale breath (prana) through the left
nostril to the lower abdomen for four seconds. Hold the prana in the
inflated lower abdomen for eight seconds. Then raise the kundalini from
the coccyx to the lower abdomen (the svadhishthana chakra) and contract
the abdominal muscles. Visualize mixing and unifying the prana and the
kundalini for eight seconds. Exhale through the right nostril for four
seconds. One breath cycle, therefore, takes twenty-four seconds. Repeat
the entire process, inhaling through the right nostril and exhaling
through the left, and so on, alternately.
I performed this from fourteen to twenty-one
times. After one or two months, I was able to prolong the period of
kumbhaka (breath retention) to one or one and a half minutes. When I
then concentrated on the svadhishthana or ajna chakra, worldly thoughts
gradually ceased to enter my mind. I began to feel my body and mind
fill with an extraordinary amount of energy.
As a result of the practice, my physical
and psychological states began to show changes. I had often suffered
from a stomach disorder and from an ear discharge. Also, I had been
quite nervous and adversely affected both physically and mentally by
bad weather. Within six months after I began yoga, these problems disappeared.
During continued practice, I began to notice
some new sensations. I had an itchy feeling at the coccyx, a tingling
feeling on the forehead and at the top of the head, and a feverish sensation
in the lower abdomen. I could hear a sound something like the buzzing
of bees around the coccyx. In ordinary daily life my sense of smell
became so sensitive that I could not endure offensive odors.
These conditions continued for two or three
months. One day, when I was meditating before the altar as usual, I
felt particularly feverish in the lower abdomen and saw there a round
blackish-red light like a ball of fire about to explode in the midst
of a white vapor. Suddenly, an incredible power rushed through my spine
to the top of the head and, though it lasted only a second or two, my
body levitated off the floor a few centimeters. I was terrified. My
whole body was burning, and a severe headache prevented me from doing
anything all day. The feverish state continued for two or three days.
I felt as if my head would explode with energy. Hitting myself around
the "Brahman Gate" at the top of the head was the only thing
that brought relief.
This, then, was the first time I had experienced
the rising of the kundalini shakti to the top of my head through the
sushumne. I did not experience as much physical or mental difficulty
as is so often associated with this experience, probably because of
the fortunate fact that my Brahman Gate was already open and the shakti
was able to flow out into the astral dimension.
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